Michelle Anya Anjirbag

Scholar, writer, editor

On reflection

It is 8:43am UK time on November 6, 2024 as I sit down to write this, still unsure if any of the words that appear hear might be worth saying, or if I should even bother hitting “publish” once I get the words out. I don’t have words of compassion or care, or even comfort. All I have left is a wake up call; all I have left is a call to action. That action is a level of deep reflection that is going to be uncomfortable to the people reeling, yet again, from shock and disbelief.

In 2016, post-election day, we saw an uptick in messages about self-care first, then fight again later. Grieve first, then take up the torch. I imagine that if social media had existed in the same way in 2000 there might have been similar messaging. I need to say something that will not sit well with many; fight first. To stop and grieve, to put one’s own self first whether under the language of self-care or mental health, or anything else, is to refuse to engage with community. And we need community more than ever right now; we need community action. Some will be shocked by the results, others will have known this has been a long time coming. Think about it: in Bush vs Gore we saw contemporary voter suppression and the imperfection of the electoral college come to fruition in a way that should have caused a massive reprioritization of how elections were handled. We did nothing in response, a nation of ostriches more content to see within our comfort zones rather than pick our heads up and understand the long-term risk.

That was almost a quarter of a century ago. Do we know how to change? The heart-whispered rhetoric of “it can’t happen here” has always been fated to be our undoing. Of course, even as it is whispered, the truth is ignored: it has been happening here. It has always been happening here. We have had, as a nation and as a world, so many chances to build new worlds into being. But if hope is the thing with feathers, it must fly. It cannot confine itself to a nest and never endeavor to look at the world with a long view. Hope is a verb; verbs must do.

So do we must. There are two months where action can still be taken, where the party that is currently in power might act in a way that recommits them to the people who tried, to act in contrition and prove that they know they have changes to make. Two months is a whole lifetime and also a blink in the aeons; if we want action, we cannot rest now. We the people, the phrase so proudly proclaimed as a heaven-ordained given, need to stop ceding our power in our governing spaces. Shocked? Breathe through it and make a plan. Who of your current sitting representatives at all levels are you going to write to? Where in your local community are you going to build connections? If you really didn’t see this coming, do you know how to interrogate what it is that you missed? We’re going to watch the pundits and the party heads try to pin a loss on one or several minoritized groups, and for several elections there are certain demographics of voters who very happily dance to that tune and promise threats and violence and retribution to those that they point the finger at. They never look at who has been voting across the aisle from them. Can that be changed? How are you going to look at your communities, or the people you feel in community with, and going forward ask who is missing? Ask yourself what you don’t know, or whose perspective you might not understand? Not in the US? Are you looking at your own communities, your own nations, the similar patterns resounding across the so-called West? Do you know what you will do to change course in your own space?

Mourn, but mourn with action. People live tragedies and apocalypses every day without the ability to just stop and center themselves and their feelings. People every day have to bear the worst of their nightmares and not react, not give in to that weight, and keep moving. To collapse under shock is a kind of exceptionalism, a kind of individualism. To collapse under shock of what might happen with no acknowledgement of what has already been happening, well, who is missing from your world that you get that privilege of space from other people’s realities? From other people’s lack of comfort and safety? Until we learn to work, daily, for the safety and comfort of all, to let go of the idea of incrementalism, we’re stuck. We will stay stuck; like fear-frozen statues that will be worn away by time before they consider changing a position.

How are we going to make the next two months count. How are we going to push our politicians and our communities to be better. To learn from this missed opportunity, which was set up decades ago but arguable whose contemporary nail in the coffin might well have been, among other things, certain decisions made in 2022. Are we going to learn to see the failure points from our places of comfort, if we are lucky enough to have them, to think beyond our own personal and professional survival?

I walk a strange line of being a radical optimist in my teaching and being quite cynical in life; my life experiences have shaped that. I cannot let go of the idea that a better world might yet be dreamed into being and then shaped by us all. I am no longer sure that this dream will be realized by those who currently walk this earth – but I would love to be proven wrong. The temptation is always going to be reactive; I am telling you now that we need to find a new method of thinking proactively. And of course, these are not actually new methods but those that have been utilized in the face of surviving the unthinkable by communities for centuries. Because life will continue, and for many, the shock and grief and disbelief of today will fade. So don’t stop and pause today. Use your feelings, use this sense of horror and hurt and pain to really look around at the world we’ve built, at least in my lifetime. Maybe, if you’re older than me, you can take a longer view, look at the patterns anew. With that understanding, we do not have to cede the world. But I know one thing for certain; if we give in to the freeze, the urge to put our emotions above our collective potential to still drive an impact and to learn from this moment, we will be, once again, ceding a world that might have been to inaction.

So, what are you going to do?

Swan songs and saying goodbye

There is a little belief about swans that right before they die, they sing the most beautiful song – perhaps because they are not known as the most musical of birds in life, I don’t really know why. I sometimes wonder if there was a similar belief about humans, how would we react if we heard someone’s swan song, if we had notice through a moment of beauty that we were about to be left behind?

There are few times in my life that I have been faced with the gravity of where earlier whims and choices have led me. I don’t think that I’ve made a mistake in certain choices that I made, but, rather that I didn’t fully understand that its not always easy to get home when we need to the most. I’ve celebrated holidays and birthdays apart from my family and oldest friends and it is always bittersweet, a little pull of longing in the happiness and celebration; but there is a different edge to when the bad things are happening over there, and you, alas, are here. It stings differently; like every surface is slightly salted and lemon juiced and you keep forgetting that your hands have little cuts on them because you can see the wounds, but you touch something the wrong way at the wrong moment and you can damn well feel them. Little cuts and scrapes that you know will heal, but because you keep reopening them, you know you’re going to see the light trace of scars across your fingertips and palms forever. Its a pain that is distant, until it is not. And in those moments, though you know your presence never had any chance of changing anything at all, you wonder why you didn’t go back more often, why you didn’t stay put.

I’ve been really lucky in my life that I have made friends across generational lines for the last few decades. I’ve been luckier still that it is only recently that I have had to contend with the realities of what it means to know and care for many people who are further along in their journey through life than I am, and that, when the inevitable has happened, its either been after a fulfilled life, or the relief at the end of a long illness. It is only recently that I have instead been faced with the other kinds of losses, the other kinds of griefs that can be borne, where you’re both angry that something has come as an Event that is too early, too out of nowhere, too unexpected, and yet also holding space and gratitude for the time that has been spent with those people, grateful for choices made even in the last year to linger and chat because as humans and not swans we don’t give notice of the end through song. No one ever truly knows how much time we have to enjoy the company of those we care about, and who care about us.

I have had two moments early this year that I don’t think I will ever forget in terms of receiving news that mark a before and an after in my life. Where there was once a then, there is only a now, a new reality that cannot be undone or unwritten. News at my midnight but their daytime that opened a whole range of possible futures that were not ever on the radar of things I thought life would bring; news on a bright Saturday morning in town just a few weeks later, while the sounds of a few overlapping protests ranged nearby, the white dust that almost did not come off my jacket because I sank against a wall with a wet paint sign I did not see because I could not believe what I was hearing. I think my heart cracked both times; I think I lost pieces of my surety in life. It’s a small ache compared to others closer to the losses, for one of them, but I feel it all the same. I don’t think I will ever put this down.

I’ve somehow always been someone who apparently has a face for holding grief; I have had too many encounters when working odd jobs or standing in lines at the bank or supermarket where a hello while waiting becomes a moment where someone else feels able to put down a bit of what they have been carrying with them and implicitly ask me to carry it for a moment. Even more so with people I know, whether I know them well or not. And I don’t mind it. I know how to listen; its a skill I was taught deliberately in several different parts of my life. But I don’t know how to carry my own grief well, not when it is this ebb and flow of news, of waiting, of life-changing, of moving into a time in life when the news that comes in has more to do with possible endings than new beginnings. I carry the ache outwards; it was what I was taught to do. I turn to the people not holding the same ache, or even any other ache of their own. Grief is like the ripples left behind when a stone strikes a lake surface, and we all encounter them at different stages as they spread. I carry mine to people with more distance from any epicenter, and I’ve been lucky to find people who carry me as I find my way through the waves; I’m lucky to have a community that also has made space for my grief from the margins.

I don’t have words to describe the person I lost: a friend, a mentor, but even more than that, someone who taught me what it means to respect people to their core. Someone who lived an ideal of kindness and seeing the best in people. Someone who made it safe to learn and make mistakes. Someone who I looked up to so much as a child, who remained an approachable giant in my adulthood. Someone who taught me the stars, who never really stopped teaching me things. Someone who filled a gap that was missing in my life, and so now, if I poke the wound, I feel that gap twice over. Someone who helped raise one of my dearest friends, who has in the past couple months gone out of her way to check on me and make sure that I was also cared for, and recognize my loss even as she grapples with her own. And if Rumi is right and the wound is the place the light enters, that is where I will feel the light entering for the rest of my life. The care from someone in the middle of the ripples is both the salt, and the light, the promise that the loss is not infinite, that this person lives on in this world through all of us who knew him.

All things are healed with saltwater, be it sweat, tears, or the sea. Two of them are my companions, and the third I will have again when I am home. When I can walk both the sea and lake beaches where I became myself again, and I can remember all the promise of the then. All the promise before the two moments that split the world. When I can say goodbye in two ways, to two different things, to a person, and to what I thought the next decades would bring that is now changed forever. And I will say goodbye, too, to a more innocent younger self that was unprepared for how life would start to change. And this will happen again in my life, I’m sure, without the warning of a swan song. But there were songs by a lakeside once, and once again by a river under the stars, and I hold them with me, and know that they will continue to ripple outwards.

The pros and cons of a life in limbo

I remember when limbo was a party game that involved music and passing under a stick. I miss those days.

Now limbo is a state of existence. It is the constant presence of the weight of waiting for opportunities or information to make decisions about where life will take us. It is the ever-present itch in one’s feet to just meet the road at the door and start walking, to move on, hopefully forward, but even just laterally into a new way of being for a little while in order to see what might yet come. I hate limbo. I hate waiting instead of doing. I hate feeling like I’ve relived the same year three times, and like I’m just waiting for my life to begin.

Famously, Einstein is meant to have commented on how it is illogical to keep doing the same thing over and over again and expect a different result. But at the same time, when you have worked for years towards a certain goal, it is hard to stop trying and hoping that, well, maybe this time, this application cycle, this attempt at a grant, something might turn out differently. I think it is human nature to keep trying, for better or for worse. And I am no better than my human nature.

Trying is exhausting. Trying and applying over and over again, receiving rejections over and over again can become a heavy weight. I feel it constantly, even as I feel slightly numbed to it. How many times can one repeat the apologetic requests to referees, or let go of the feeling that when it takes so many other people’s efforts for you to try to pursue something, every time it doesn’t work out you’re not just wasting your own time and energy, but that of the people who support you? Academia is, to some people very solitary work, but in the application cycles, we can become acutely aware of how we are dependent on communities large and small, and how we are part of systems and networks though we may often work alone. When I am most tired of limbo, I think it is because I am most aware that the longer I choose this, the longer I hold people with me in this space, the longer I make other people repeat the same years over and over again.

And yet, as I come through this application season again, I have realized that I am not the same person I was when I first started trying, when I first entered this particular limbo. The longer I’ve been in this space, the more able I have become at separating the things I wanted (and still do want), from the things I need. I have had the time to step back and dream new dreams, consider myself as a whole self, instead of just focusing on pursuing the path I imagined. I’ve been able to honor parts of myself that like to make things without feeling like they need to necessarily be “good.” I’ve made concrete things, reclaimed old hobbies I’d neglected. I learned to write for me again, instead of chasing bylines. I’ve learned to help things grow, and learned that when I fail in that endeavor, it is not the end of the world. I’ve let go of the heavy bits, the things that weigh me down. We have five get-out-of-limbo plans, and when we can take action on one of them, well, I’m going to enter that new step in life a different person than I was when I thought I knew exactly what path I was meant to walk. Limbo has been a place and a state of being where I’ve learned a bit of stillness, contentment, and peace in the middle of discomfort and the unknown. I’ve learned that there is a part of me that doesn’t want a life where I am constantly evaluated, constantly weighed and measured: I have plans that take that into account. I’ve learned that there are parts of me that don’t want to charge forward into the great wide world; I have plans for that too. I’ve found boundaries. And in doing this, the past six months especially have let me truly internalize that the things I don’t want matter just as much as the things that I do want.

Is this a touch vague? Perhaps. But does it really matter? There is both a power and a happiness in giving to the world, to other people, only what you want to give, and not what it thinks or they think might be owed. Being in limbo has accidentally been a method of stepping out of what I thought I should be doing, and into what is actually the best for me and my life and my health, and my ability to build fulfilling community. I don’t know what is next, again, for the third autumn of my life (the last fellowship was a welcome change from that), but all the experiences of the last few years, both good and bad, have been their own gift. There was part of me that always felt like if I wasn’t doing everything all the time, if I wasn’t constantly moving forward, I was going to lose momentum. It has been such a wonderful thing to pause and finally really ask myself, momentum towards what, exactly?

There is an American children’s book from the early 1900s by Eliza Orne White whose title I can never quite recall, and in what feels like typical New England story-telling, it is an instructive tale meant to teach its readers three lessons about how to live well. The crux of these lessons are to eat what one is given, to work diligently, and to rest when it is time to rest without complaint. The last six months of repeating the waiting process, the application process, the hurry-up-an-be-patient of it all have felt very much like my own version of that third lesson: to take rest, especially when there is no real choice but to do so. I can’t stop the stress of this situation, or its effects on my body in terms of pain and tension and other effects, but, I can at least learn to recognize these things and their causes and step back when needed. I can either face this moment as my own personal hellish Groundhog Day set up, or I can do things that work for me, and see myself as a whole person even when facing institutions on all sides that never will. And I think, on some level, finally learning that in a way that I apply the lessons of rest and care to myself instead of as things that other people deserve but not me, is going to be one of the most significant things about my 20s and early 30s, even more than the doctorate or anything I might do with it.

Limbo may never be only a game again, but it doesn’t have to be a wasteland either. It can be a period of rest and transformation and ongoing growth. And when it does end (and it does, eventually, end), hopefully, much as been learned about who we want to become on the other side of that leg of the journey.

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